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Bhagavad Gita · 14.5 · Yoga through Understanding the Three Modes of Material Nature·5 of 27

सत्त्वं रजस्तम इति गुणाः प्रकृतिसंभवाःनिबध्नन्ति महाबाहो देहे देहिनमव्ययम्

sattvaṁ rajas tama iti guṇāḥ

prakṛiti-sambhavāḥ nibadhnanti mahā-bāho dehe dehinam avyayam

Sanskrit recitation

Three moods of nature · 14.1–14.18 · Teaching

Translation

These qualities, O Arjuna, born of Nature, bind fast in the body of the embodied, the indestructible: purity, passion, and inertia.

Meaning

Sattva is the best. Rajas comes next. Tamas is the lowest and the worst. The three alities indicate the triple mentality. They produce attachment in the individual souls, delude them and bind them down, as it were, to Samsara. Just as the three conditions of childhood, youth and old age are found in the same body, so also the three alities inhere in the mind. The soul gets limited by identifying itself with body and the three alities. It is subject to birth and death and experiences happiness and misery, pleasure and pain, joy and sorrow till it realises its identity with the supreme Self.The word Guna is usually translated as quality. It does not signify property, attribute or quality, such as the blue colour of a cloth. Gunas are really the primary constitutents of Nature and are the basis of all substances. Therefore it is not proper to call them alities inhering in substances.If you want to attain freedom or perfection, if you wish to become immortal, you must rise above the modes of Nature. You must transcend the Gunas.If the water in the vessel is agitated, the reflected sun in the water also appears to be agitated through Pratibimba Adhyasa (superimposition of reflection on water). Even so the pure unchanging Self appears to be bound by the alities of Nature through superimposition. In reality the Self is ever free and untainted

After Swami Sivananda

Three moods of nature· 14.1–14.18

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
iti
thus
dehe
in the body
avyayam
eternal
dehinam
the embodied soul
rajaḥ
mode of passion
sattvam
mode of goodness
tamaḥ
mode of ignorance
guṇāḥ
modes
prakṛiti
material nature
mahā-bāho
mighty-armed one
nibadhnanti
bind
sambhavāḥ
consists of

Related verses

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