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Bhagavad Gita · 14.18 · Yoga through Understanding the Three Modes of Material Nature·18 of 27

ऊर्ध्वं गच्छन्ति सत्त्वस्था मध्ये तिष्ठन्ति राजसाःजघन्यगुणवृत्तिस्था अधो गच्छन्ति तामसाः

ūrdhvaṁ gachchhanti sattva-sthā madhye tiṣhṭhanti

rājasāḥ jaghanya-guṇa-vṛitti-sthā adho gachchhanti tāmasāḥ

Sanskrit recitation

Three moods of nature · 14.1–14.18 · Teaching

Translation

Those seated in Sattva ascend; those of Rajasic nature dwell in the middle; and those of Tamasic nature, abiding in the function of the lowest Guna, descend.

Meaning

Those who abide in Sattva become the lords of heaven after giving up the physical body. The Rajasic are rorn on this earth as human beings. The Tamasic go downwards, i.e., they will be born in the wormbs of cattle and beasts. They may take their birth amongst the lowest grades of human beings. The lowest grades of human beings are only brutes though they have assumed human form. Their actions are brutal. Therefore it is not necessary for them to enter into animal incarnation.Man identifies himself with Nature on account of the force of ignorance or illusory knowledge and gets attached to the alities of Nature. This is the cause of his birth in the wombs of high or low creatures. He feels, I am happy, miserable or deluded, on account of the attachment to the Gunas.The nature of the Gunas, their functions, how they bind a man to the Samsara, the effects of each Guna when it is predominant, and the plane reached by the man when he is under the influence of a particular Guna are described in the previous verses. Now the Lord describes in the following verse that liberation comes when one knows Him Who is above the three Gunas.

After Swami Sivananda

Three moods of nature· 14.1–14.18

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
guṇa
quality
madhye
in the middle
adhaḥ
down
jaghanya
abominable
ūrdhvam
upward
gachchhanti
go
rājasāḥ
those in the mode of passion
tāmasāḥ
those in the mode of ignorance
tiṣhṭhanti
stay
sattva-sthāḥ
those situated in the mode of goodness
vṛitti-sthāḥ
engaged in activities

Related verses

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