Bhagavad Gita · 1.28 · Arjuna's Dilemma·28 of 47
अर्जुन उवाच कृपया परयाऽऽविष्टो विषीदन्निदमब्रवीत्।दृष्ट्वेमं स्वजनं कृष्ण युयुत्सुं समुपस्थितम् ॥
arjuna uvācha dṛiṣhṭvemaṁ
sva-janaṁ kṛiṣhṇa yuyutsuṁ samupasthitam
Sanskrit recitation
When the body freezes · 1.28–1.47 · Teaching
Translation
Arjuna said, "O Krishna, seeing my kinsmen arrayed here, eager to fight,
Meaning
Any man who has genuine devotion to the Lord has all the good qualities which are found in godly persons or in the demigods, whereas the nondevotee, however advanced he may be in material qualifications by education and culture, lacks in godly qualities. As such, Arjuna, just after seeing his kinsmen, friends and relatives on the battlefield, was at once overwhelmed by compassion for them who had so decided to fight amongst themselves. As far as his soldiers were concerned, he was sympathetic from the beginning, but he felt compassion even for the soldiers of the opposite party, foreseeing their imminent death. And while he was so thinking, the limbs of his body began to quiver, and his mouth became dry. He was more or less astonished to see their fighting spirit. Practically the whole community, all blood relatives of Arjuna, had come to fight with him. This overwhelmed a kind devotee like Arjuna. Although it is not mentioned here, still one can easily imagine that not only were Arjuna’s bodily limbs quivering and his mouth drying up, but he was also crying out of compassion. Such symptoms in Arjuna were not due to weakness but to his softheartedness, a characteristic of a pure devotee of the Lord. It is said therefore: yasyāsti bhaktir bhagavaty akiñcanā sarvair guṇais tatra samāsate surāḥ harāv abhaktasya kuto mahad-guṇā mano-rathenāsati dhāvato bahiḥ “One who has unflinching devotion for the Personality of Godhead has all the good qualities of the demigods. But one who is not a devotee of the Lord has only material qualifications that are of little value. This is because he is hovering on the mental plane and is certain to be attracted by the glaring material energy.” ( Bhāg. 5.18.12)
After Swami Sivananda
When the body freezes· 1.28–1.47→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
1.28Arjuna said, "O Krishna, seeing my kinsmen arrayed here, eager to fight,
- 1.29My limbs fail, my mouth is parched, my body quivers, and my hair stands on end.
- 1.30The Gandiva slips from my hand, and my skin burns all over; I am unable to stand, and my mind is reeling, as it were.
- 1.31And I see ill omens, O Kesava. I do not see any good in slaying my kinsmen in battle.
- 1.32I desire not victory, O Krishna, nor kingdom, nor pleasures. What use is dominion to us, O Krishna, or pleasures or even life?
- 1.33Those for whose sake we desire kingdom, enjoyments, and pleasures stand here in battle, having renounced life and wealth.
- 1.34Teachers, fathers, sons, and grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law, and other relatives—
- 1.35These I do not wish to kill, O Krishna, even though they kill me, for the sake of dominion over the three worlds; leave alone killing them for the sake of the earth."
- 1.36By killing these sons of Dhritarashtra, what pleasure could be ours, O Janardana? Only sin would accrue to us from killing these felons.
- 1.37Therefore, we should not kill the sons of Dhritarashtra, our relatives; for how can we be happy by killing our own kin, O Madhava (Krishna)?
- 1.38Though they, with intelligence overpowered by greed, see no evil in the destruction of families and no sin in hostility to friends,
- 1.39Why should we not, who clearly see the evil in the destruction of families, learn to turn away from this sin, O Janardana (Krishna)?
- 1.40In the destruction of a family, the immemorial religious rites of that family perish; on the destruction of spirituality, impiety indeed, overwhelms the whole family.
- 1.41O Krishna, by the prevalence of impiety, the women of the family become corrupt; and, when women are corrupted, O Varshenya (descendant of Vrishni), intermingling of castes arises.
- 1.42Confusion of castes leads to hell for the slayers of the family, for their forebears fall, deprived of the offerings of rice-balls and libations of water.
- 1.43By these evil deeds of the destroyers of the family, which cause confusion of castes, the eternal religious rites of the caste and the family are destroyed.
- 1.44We have heard, O Janardana, that those men in whose families the religious practices have been destroyed are inevitably destined to dwell in hell for an unknown period.
- 1.45Alas! We are involved in a great sin, for we are prepared to kill our kinsmen, out of greed for the pleasures of a kingdom.
- 1.46If the sons of Dhritarashtra, with weapons in hand, should slay me in battle, unresisting and unarmed, that would be better for me.
- 1.47Sanjaya said, Having thus spoken in the midst of the battlefield, Arjuna cast away his bow and arrow and, his mind overwhelmed with sorrow, sat down on the seat of the chariot.
Word-by-word→
- imam
- these
- yuyutsum
- eager to fight
- sva-janam
- kinsmen
- kṛiṣhṇa
- Krishna
- samupasthitam
- present
- dṛiṣhṭvā
- on seeing
- arjunaḥ uvācha
- Arjun said
Related verses
- 1.1Dhritarashtra said, "What did my people and the sons of Pandu do when they had assembled…
- 1.2Sanjaya said: Having seen the army of the Pandavas drawn up in battle array, King…
- 1.4Here are heroes, mighty archers, equal in battle to Bhima and Arjuna, Yuyudhana (Satyaki),…
- 1.9And also many other heroes, ready to give up their lives for my sake, armed with various…