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Bhagavad Gita · 17.2 · Yoga through Discerning the Three Divisions of Faith·2 of 28

श्री भगवानुवाचत्रिविधा भवति श्रद्धा देहिनां सा स्वभावजासात्त्विकी राजसी चैव तामसी चेति तां श्रृणु

śhrī-bhagavān uvācha tri-vidhā bhavati śhraddhā dehināṁ sā

svabhāva-jā sāttvikī rājasī chaiva tāmasī cheti tāṁ śhṛiṇu

Sanskrit recitation

Faith has a flavor · 17.1–17.6 · Teaching

Translation

The Blessed Lord said, "There are threefold faiths inherent in the nature of the embodied: the sattvic (pure), the rajasic (passionate), and the tamasic (dark). Hear of them."

Meaning

The whole world is made up, as if were, of faith. Faith assumes a threefold aspect under the influence of the three alities. When Sattva is strongly developed, when there is a preponderance of Sattva or purity in a man, it is easy for him to attain Selfrealisation or the knowledge of the Self. If Rajas is predominant, the faith becomes the handmaid of activity. If Tamas or inertia prevails, faith is annihilated.Those who are endowed with Sattvic faith aim at the attainment of liberation. Those who are endowed with Rajasic faith run after inferior duties or worldly activities. Those whose faith is Tamasic are cruel. They kill animals for sacrifice. They invoke the spirits and talk with ghosts. When faith is joined to Sattva, it leads to salvation. When Rajas preponderates, it colours the faith and leads to various activities. When Tamas predominates, the faith results in darkness.Faith acires different alities when it is in company with the mind of man. Mind is a thing of many colours. Just as the water of the Ganga is contaminated by being put in a vessel where lior had been kept, so also a virtuous person is spoiled by bad company or constant association with evil persons. The three Gunas or attributes colour the faith of a man. The mind of a man is governed by the preponderating attribute or quality which manifests itself when the other two alities are suppressed

After Swami Sivananda

Faith has a flavor· 17.1–17.6

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
cha
and
eva
certainly
iti
thus
which
tām
about this
bhavati
is
dehinām
embodied beings
rājasī
of the mode of passion
tāmasī
of the mode of ignorance
sāttvikī
of the mode of goodness
tri-vidhā
of three kinds
śhraddhā
faith
śhṛiṇu
hear
sva-bhāva-jā
born of one’s innate nature
śhrī-bhagavān uvācha
the Supreme Personality said

Related verses

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