Bhagavad Gita · 17.2 · Yoga through Discerning the Three Divisions of Faith·2 of 28
श्री भगवानुवाचत्रिविधा भवति श्रद्धा देहिनां सा स्वभावजा।सात्त्विकी राजसी चैव तामसी चेति तां श्रृणु ॥
śhrī-bhagavān uvācha tri-vidhā bhavati śhraddhā dehināṁ sā
svabhāva-jā sāttvikī rājasī chaiva tāmasī cheti tāṁ śhṛiṇu
Sanskrit recitation
Faith has a flavor · 17.1–17.6 · Teaching
Translation
The Blessed Lord said, "There are threefold faiths inherent in the nature of the embodied: the sattvic (pure), the rajasic (passionate), and the tamasic (dark). Hear of them."
Meaning
The whole world is made up, as if were, of faith. Faith assumes a threefold aspect under the influence of the three alities. When Sattva is strongly developed, when there is a preponderance of Sattva or purity in a man, it is easy for him to attain Selfrealisation or the knowledge of the Self. If Rajas is predominant, the faith becomes the handmaid of activity. If Tamas or inertia prevails, faith is annihilated.Those who are endowed with Sattvic faith aim at the attainment of liberation. Those who are endowed with Rajasic faith run after inferior duties or worldly activities. Those whose faith is Tamasic are cruel. They kill animals for sacrifice. They invoke the spirits and talk with ghosts. When faith is joined to Sattva, it leads to salvation. When Rajas preponderates, it colours the faith and leads to various activities. When Tamas predominates, the faith results in darkness.Faith acires different alities when it is in company with the mind of man. Mind is a thing of many colours. Just as the water of the Ganga is contaminated by being put in a vessel where lior had been kept, so also a virtuous person is spoiled by bad company or constant association with evil persons. The three Gunas or attributes colour the faith of a man. The mind of a man is governed by the preponderating attribute or quality which manifests itself when the other two alities are suppressed
After Swami Sivananda
Faith has a flavor· 17.1–17.6→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 17.1Arjuna said, "What is the condition of those who, disregarding the injunctions of the scriptures, perform sacrifice with faith—is it Sattva, Rajas, or Tamas, O Krishna?"
17.2The Blessed Lord said, "There are threefold faiths inherent in the nature of the embodied: the sattvic (pure), the rajasic (passionate), and the tamasic (dark). Hear of them."
- 17.3The faith of each is in accordance with their nature, O Arjuna. People consist of their faith; as a person's faith is, so are they.
- 17.4The sattvic, or pure, men worship the gods; the rajasic, or passionate, worship the yakshas and rakshasas; the others, the tamasic or deluded people, worship ghosts and hosts of nature-spirits.
- 17.5Those men who practice terrific austerities not prescribed by the scriptures, given to hypocrisy and egoism, driven by the force of lust and attachment.
- 17.6Know thou these to be of demonical resolves, senselessly torturing all the elements in the body and Me who dwell in the body.
Word-by-word→
- cha
- and
- eva
- certainly
- iti
- thus
- sā
- which
- tām
- about this
- bhavati
- is
- dehinām
- embodied beings
- rājasī
- of the mode of passion
- tāmasī
- of the mode of ignorance
- sāttvikī
- of the mode of goodness
- tri-vidhā
- of three kinds
- śhraddhā
- faith
- śhṛiṇu
- hear
- sva-bhāva-jā
- born of one’s innate nature
- śhrī-bhagavān uvācha
- the Supreme Personality said
Related verses
- 18.28Unsteady, vulgar, inflexible, deceitful, malicious, lazy, despondent, and…
- 1.45Alas! We are involved in a great sin, for we are prepared to kill our kinsmen, out of…
- 14.5These qualities, O Arjuna, born of Nature, bind fast in the body of the embodied, the…
- 17.4The sattvic, or pure, men worship the gods; the rajasic, or passionate, worship the…