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Bhagavad Gita · 14.7 · Yoga through Understanding the Three Modes of Material Nature·7 of 27

रजो रागात्मकं विद्धि तृष्णासङ्गसमुद्भवम्तन्निबध्नाति कौन्तेय कर्मसङ्गेन देहिनम्

rajo rāgātmakaṁ viddhi tṛiṣhṇā-saṅga-samudbhavam

tan nibadhnāti kaunteya karma-saṅgena dehinam

Sanskrit recitation

Three moods of nature · 14.1–14.18 · Teaching

Translation

Know, O Arjuna, that Rajas is of the nature of passion, the source of thirst and attachment; it binds fast the embodied one by attachment to action.

Meaning

The quality of Rajas denotes activity and ambition. The Rajasic man is full of cravings and desires. The cravings force him to act for their fulfilment. He gets attached to those who help him in the fulfilment of his desire and hates those who stand in his way. He is attached to action. He enters on great undertakings. He performs various sorts of sacrifices and rituals and charitable activities. He runs after sensual pleasures and his desires become insatiable like a flame fed by oil. The Self is not the doer. It is the silent witness but Rajas creates in the man the idea, I am the doer.Rajas pleases the mind and keeps alive the passions.A Rajasic man is never contented. He is ever greedy and restless. The more he acires, the more passionate and greedy he becomes. Desires multiply. Nothing gives him satisfaction. If he is a millionaire, he tries to become a multimillionaire. It is like petrol poured into the fire, which inflames it further. A Rajasic man loses his understanding and power of discrimination. His understanding is clouded. He is under intoxication of the pride of wealth. His intellect is turbid. He has a perverted intellect. On account of perversion of intellect misery appears to him to be happiness pain appears to him to be pleasure sorrow appears to be joy. His goal is money and women

After Swami Sivananda

Three moods of nature· 14.1–14.18

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
tat
that
viddhi
know
dehinam
the embodied soul
rajaḥ
mode of passion
saṅga
association
kaunteya
Arjun, the son of Kunti
nibadhnāti
binds
samudbhavam
arises from
rāga-ātmakam
of the nature of passion
tṛiṣhṇā
desires
karma-saṅgena
through attachment to fruitive actions

Related verses

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