Bhagavad Gita · 14.19 · Yoga through Understanding the Three Modes of Material Nature·19 of 27
नान्यं गुणेभ्यः कर्तारं यदा द्रष्टानुपश्यति।गुणेभ्यश्च परं वेत्ति मद्भावं सोऽधिगच्छति ॥
nānyaṁ guṇebhyaḥ kartāraṁ yadā draṣhṭānupaśhyati
guṇebhyaśh cha paraṁ vetti mad-bhāvaṁ so ’dhigachchhati
Sanskrit recitation
Rising above the gunas · 14.19–14.27 · Teaching
Translation
When the seer beholds no agent other than the Gunas and knows that which is higher than them, he attains to My Being.
Meaning
The Supreme Self is in no way contaminated by the alities. The liberated sage exclaims I am the witness of the alities. I am neither the enjoyer nor the doer. The alities form the motive power of all actions. I am beyond the Gunas. The Gunas alone are responsible for all actions. I am entirely distinct from the alities. I am pure consciousness. I cannot be touched by the alities. I am like the ether.When a man gets illumination or attains knowledge of the Self, when he realises that there is no agent except the Gunas which are themselves modified as the bodies, the senses and their objects, when he knows that it is the Gunas only that become the agent in all transformations, in all states and in all actions, and when he realises the Supreme Self Who is distinct from the Gunas, Who is the silent witness of the Gunas and their functions, he attains to My state (liberation), i.e., becomes identical with Me. He becomes a Gunatita, i.e., one who has transcended the three Gunas.
After Swami Sivananda
Rising above the gunas· 14.19–14.27→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
14.19When the seer beholds no agent other than the Gunas and knows that which is higher than them, he attains to My Being.
- 14.20The embodied one, having crossed beyond these three Gunas from which the body is evolved, is freed from birth, death, decay, and pain, and attains immortality.
- 14.21Arjuna said, "What are the marks of one who has transcended the three qualities, O Lord? What is their conduct, and how do they go beyond these three qualities?"
- 14.22The Blessed Lord said, "When light, activity, and delusion are present, he does not hate them, nor does he long for them when they are absent.
- 14.23He who, seated like one unconcerned, is not moved by the dualities, and who, knowing that the dualities are active, is self-centered and does not move.
- 14.24Who is the same in pleasure and pain, who dwells in the Self, to whom a clod of earth, a stone, and gold are all alike, who is the same to the dear and the unfriendly, who is firm, and to whom censure and praise are one and the same.
- 14.25Who is the same in honor and dishonor, the same to friend and foe, abandoning all undertakings, he is said to have transcended the dualities.
- 14.26And he who serves Me with unwavering devotion, he, crossing beyond the dualities, is fit for becoming Brahman.
- 14.27For I am the abode of Brahman, the immortal, immutable, and everlasting Dharma, and absolute bliss.
Word-by-word→
- na
- no
- cha
- and
- anyam
- other
- param
- transcendental
- saḥ
- they
- vetti
- know
- yadā
- when
- kartāram
- agents of action
- mat-bhāvam
- my divine nature
- anupaśhyati
- see
- draṣhṭā
- the seer
- guṇebhyaḥ
- to the modes of nature
- adhigachchhati
- attain
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