Bhagavad Gita · 18.52 · Yoga through the Perfection of Renunciation and Surrender·52 of 78
विविक्तसेवी लघ्वाशी यतवाक्कायमानसः।ध्यानयोगपरो नित्यं वैराग्यं समुपाश्रितः ॥
vivikta-sevī laghv-āśhī yata-vāk-kāya-mānasaḥ
dhyāna-yoga-paro nityaṁ vairāgyaṁ samupāśhritaḥ
Sanskrit recitation
Toward inner perfection · 18.49–18.55 · Teaching
Translation
Dwelling in solitude, eating sparingly, with speech, body, and mind subdued, always engaged in meditation and concentration, and resorting to dispassion.
Meaning
Solitude has its own charms. The spiritual vibrations in solitude are wonderfully elevating. Meditation will come by itself without exertion. All saints and sages who have attained Selfrealisation have remained in solitude for a number of years. You will have good meditation if you sit on the bank of a river, in a cave or on the seashore or in a jungle. During the Christmas and Easter holidays you can all enjoy the peace of solitude. It is very necessary to live in solitude at least for a month or a fortnight in a year for the householders. Instead of wasting time, energy and money in Calcutta or any other city, during the holidays, live in holy places like Rishikesh, Uttarakasi or Naimisaranya drink the nectar of peace in such places by doing Anushthana (intense and systematic spiritual practice) or Japa of a Mantra and attain immortality. If you once taste the bliss of solitude you will never forget it. Every year you will attempt to taste it again. He who takes too much food (a glutton) is ite unfit for meditation or the spiritual path. Too much food will produce laziness, a halfsleepy state and deep sleep also. Eat to live. Eat in moderation. You will have a light body and light, cheerful and serene mind. This will help you in your practice of meditation. Observe Mauna or the vow of silelnce for a week or a month. Observe the vow for two hours daily. Control the body
After Swami Sivananda
Toward inner perfection· 18.49–18.55→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 18.49He whose intellect is unattached everywhere, who has subdued his self, from whom desire has fled, he attains the supreme state of freedom from action through renunciation.
- 18.50Learn from Me, O Arjuna, in brief how one who has attained perfection reaches Brahman—the Eternal, that supreme state of knowledge.
- 18.51Endowed with a pure intellect, controlling the self through firmness, relinquishing sound and other objects and abandoning attraction and hatred.
18.52Dwelling in solitude, eating sparingly, with speech, body, and mind subdued, always engaged in meditation and concentration, and resorting to dispassion.
- 18.53Having abandoned egoism, strength, arrogance, desire, anger, and covetousness, and being free from the notion of 'mine' and peaceful, he is fit for becoming Brahman.
- 18.54Becoming Brahman, serene in the Self, he neither grieves nor desires; he is the same to all beings, and obtains supreme devotion to Me.
- 18.55By devotion, he knows Me in truth, who and what I am; then, having known Me in truth, he immediately enters into the Supreme.
Word-by-word→
- vāk
- speech
- yata
- controls
- kāya
- body
- nityam
- always
- mānasaḥ
- and mind
- vairāgyam
- dispassion
- laghu-āśhī
- eating light
- vivikta-sevī
- relishing solitude
- samupāśhritaḥ
- having taken shelter of
- dhyāna-yoga-paraḥ
- engaged in meditation
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