Bhagavad Gita · 15.13 · The Yoga of the Supreme Divine Personality·13 of 20
गामाविश्य च भूतानि धारयाम्यहमोजसा।पुष्णामि चौषधीः सर्वाः सोमो भूत्वा रसात्मकः ॥
gām āviśhya cha bhūtāni dhārayāmy aham ojasā
puṣhṇāmi chauṣhadhīḥ sarvāḥ somo bhūtvā rasātmakaḥ
Sanskrit recitation
The supreme person · 15.12–15.20 · Teaching
Translation
Permeating the earth, I support all beings with My energy; and having become the watery moon, I nourish all herbs.
Meaning
The immanence of the Lord as the allsustaining life is described in this verse.Ojas The energy of the Lord (Isvara). The vast heaven and earth are firmly held by this energy. It permeates the earth to support the world. This energy is destitute of passion and attachment. As the vast earth is supported by the energy of the Lord, it does not fall, it is not broken down to pieces and it does not sink into the nether worlds.The Lord penetrates the earth and supports all movable and immovable objects by His energy.Rasatmakah somah The watery moon The moon is regarded as the repository of all savours or,fluids (Rasas). I, becoming the watery moon, nourish all herbs and plants such as rice, wheat, etc., by infusing sap into them, and make them savoury. I feed the vegetable kingdom with My vital juice (Ojas) which pervades the soil and generates sweet juice or sap in herbs, plants and trees. The watery or savoury moon nourishes all herbs and plants by infusing sap or savours into them.Moreover --
After Swami Sivananda
The supreme person· 15.12–15.20→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 15.12That light which resides in the sun, illuminating the whole world; that which is in the moon and in the fire—know that light to be Mine.
15.13Permeating the earth, I support all beings with My energy; and having become the watery moon, I nourish all herbs.
- 15.14Having become the fire Vaisvanara, I abide in the bodies of living beings and, associated with the Prana and the Apana, digest the fourfold food.
- 15.15And I am seated in the hearts of all; from Me come memory and knowledge, as well as their absence. I am verily That which has to be known by all the Vedas; I am indeed the author of the Vedanta and the knower of the Vedas.
- 15.16Two Purushas there are in this world: the perishable and the imperishable. All beings are perishable, and the Kutastha—the unchanging—is called the imperishable.
- 15.17But distinct is the Supreme Purusha, called the highest Self, indestructible and Lord, who pervades the three worlds and sustains them.
- 15.18As I transcend the perishable and am even higher than the imperishable, I am declared to be the highest Purusha in the world and in the Vedas.
- 15.19He who, undeluded, knows Me as the highest Purusha, he, knowing all, worships Me with his whole being (heart), O Arjuna.
- 15.20Thus, I have imparted to you this most secret science, O sinless one; by knowing this, one becomes wise, and all their duties are accomplished, O Arjuna.
Word-by-word→
- cha
- and
- aham
- I
- gām
- earth
- ojasā
- energy
- somaḥ
- the moon
- bhūtvā
- becoming
- bhūtāni
- living beings
- sarvāḥ
- all
- āviśhya
- permeating
- dhārayāmi
- sustain
- puṣhṇāmi
- nourish
- auṣhadhīḥ
- plants
- rasa-ātmakaḥ
- supplying the juice of life
Themes
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