Bhagavad Gita · 13.13 · Yoga through Distinguishing the Field and the Knower of the Field·13 of 35
ज्ञेयं यत्तत्प्रवक्ष्यामि यज्ज्ञात्वाऽमृतमश्नुते।अनादिमत्परं ब्रह्म न सत्तन्नासदुच्यते ॥
jñeyaṁ yat tat pravakṣhyāmi yaj jñātvāmṛitam
aśhnute anādi mat-paraṁ brahma na sat tan nāsad uchyate
Sanskrit recitation
The field and the knower · 13.1–13.18 · Teaching
Translation
I will declare that which is to be known, knowing which one attains immortality; the beginningless Supreme Brahman, which is neither being nor non-being.
Meaning
The Lord praises that which ought to be known (Para Brahman) in order to create in Arjuna (or any hearer) an intense desire to know It.Brahman cannot be expressed in words like being or nonbeing, because Brahman does not belong to any class or genus like a Brahmana, cow or horse. It has no quality like whiteness, blackness, etc. It has no relation or connection with anything else, because It is one without a second. It is no object of any sense. It is beyond the reach of the mind and the senses. It is actionless. It is the great transcendental and unmanifested Absolute. It is always the witnessing subject in all objects.The Vedas emphatically declare that Brahman is without attributes, activity, attachment or parts.In chapter IX. 19 it was stated that He is the being and also the nonbeing. It is now stated that He is neither being nor nonbeing. This would seem to the readers to be a contradiction in terms but it is not so. Though the manifest (perishable) and the unmanifest (imperishable) universe are both forms of Brahman, He is beyond both these. (Cf.VII.2XV.16,17and18)
After Swami Sivananda
The field and the knower· 13.1–13.18→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 13.1Arjuna said, "I wish to learn about Nature and the Spirit, the field and the knower of the field, knowledge and that which ought to be known, O Kesava."
- 13.2The Blessed Lord said, "O Arjuna, this body is called the field; he who knows it is called the knower of the field by those who know them."
- 13.3Do thou also know Me as the knower of the field in all fields, O Arjuna. Knowledge of both the field and the knower of the field is considered by Me to be the knowledge.
- 13.4Hear from Me in brief what the field is, of what nature it is, what its modifications are, whence it is, who He is, and what His powers are.
- 13.5Sages have sung in many ways, with various distinctive chants and also with suggestive words indicative of the Absolute, full of reasoning and decisive.
- 13.6The great elements, egoism, intellect, and also the Unmanifested Nature, the ten senses, and one mind, and the five objects of the senses.
- 13.7Desire, hatred, pleasure, pain, the aggregate (body), intelligence, and fortitude—the field has thus been briefly described with its modifications.
- 13.8Humility, unpretentiousness, non-injury, forgiveness, uprightness, service to the teacher, purity, steadfastness, and self-control.
- 13.9Indifference to the objects of the senses and also absence of egoism; perceiving the evil in birth, death, old age, sickness, and pain.
- 13.10Non-attachment, non-identification of the Self with son, wife, home, and the rest, and constant even-mindedness in the face of the attainment of both desirable and undesirable.
- 13.11Unswerving devotion to Me through the Yoga of non-separation, resorting to solitary places, and a distaste for the company of people.
- 13.12Constancy in Self-knowledge, the perception of the end of true knowledge—this is declared to be knowledge, and what is opposed to it is ignorance.
13.13I will declare that which is to be known, knowing which one attains immortality; the beginningless Supreme Brahman, which is neither being nor non-being.
- 13.14With hands and feet everywhere, with eyes, heads, and mouths everywhere, with ears everywhere, He exists in the worlds, enveloping all.
- 13.15Shining by the functions of all the senses, yet without being attached to them; unattached, yet supporting all; devoid of qualities, yet the experiencer of them.
- 13.16It is within and without all beings, both the unmoving and the moving; It is subtle and unknowable, and It is near and far away.
- 13.17Undivided yet, It exists as if divided in beings; It is to be known as the supporter of beings; It devours and It generates.
- 13.18That Light of all lights is said to be beyond darkness: knowledge, the knowable, and the goal of knowledge, seated in the hearts of all.
Word-by-word→
- na
- not
- sat
- existent
- tat
- that
- yat
- which
- asat
- non-existent
- anādi
- beginningless
- brahma
- Brahman
- jñeyam
- ought to be known
- uchyate
- is called
- aśhnute
- one achieves
- amṛitam
- immortality
- jñātvā
- knowing
- mat-param
- subordinate to me
- pravakṣhyāmi
- I shall now reveal
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