Bhagavad Gita · 1.41 · Arjuna's Dilemma·41 of 47
अधर्माभिभवात्कृष्ण प्रदुष्यन्ति कुलस्त्रियः।स्त्रीषु दुष्टासु वार्ष्णेय जायते वर्णसङ्करः ॥
adharmābhibhavāt kṛiṣhṇa praduṣhyanti
kula-striyaḥ strīṣhu duṣhṭāsu vārṣhṇeya jāyate varṇa-saṅkaraḥ
Sanskrit recitation
When the body freezes · 1.28–1.47 · Teaching
Translation
O Krishna, by the prevalence of impiety, the women of the family become corrupt; and, when women are corrupted, O Varshenya (descendant of Vrishni), intermingling of castes arises.
Meaning
According to the rules and regulations of fruitive activities, there is a need to offer periodical food and water to the forefathers of the family. This offering is performed by worship of Viṣṇu, because eating the remnants of food offered to Viṣṇu can deliver one from all kinds of sinful reactions. Sometimes the forefathers may be suffering from various types of sinful reactions, and sometimes some of them cannot even acquire a gross material body and are forced to remain in subtle bodies as ghosts. Thus, when remnants of prasādam food are offered to forefathers by descendants, the forefathers are released from ghostly or other kinds of miserable life. Such help rendered to forefathers is a family tradition, and those who are not in devotional life are required to perform such rituals. One who is engaged in the devotional life is not required to perform such actions. Simply by performing devotional service, one can deliver hundreds and thousands of forefathers from all kinds of misery. It is stated in the Bhāgavatam (11.5.41): devarṣi-bhūtāpta-nṛṇāṁ pitṝṇāṁ na kiṅkaro nāyam ṛṇī ca rājan sarvātmanā yaḥ śaraṇaṁ śaraṇyaṁ gato mukundaṁ parihṛtya kartam “Anyone who has taken shelter of the lotus feet of Mukunda, the giver of liberation, giving up all kinds of obligation, and has taken to the path in all seriousness, owes neither duties nor obligations to the demigods, sages, general living entities, family members, humankind or forefathers.” Such obligations are automatically fulfilled by performance of devotional service to the Supreme Personality of Godhead.
After Swami Sivananda
When the body freezes· 1.28–1.47→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 1.28Arjuna said, "O Krishna, seeing my kinsmen arrayed here, eager to fight,
- 1.29My limbs fail, my mouth is parched, my body quivers, and my hair stands on end.
- 1.30The Gandiva slips from my hand, and my skin burns all over; I am unable to stand, and my mind is reeling, as it were.
- 1.31And I see ill omens, O Kesava. I do not see any good in slaying my kinsmen in battle.
- 1.32I desire not victory, O Krishna, nor kingdom, nor pleasures. What use is dominion to us, O Krishna, or pleasures or even life?
- 1.33Those for whose sake we desire kingdom, enjoyments, and pleasures stand here in battle, having renounced life and wealth.
- 1.34Teachers, fathers, sons, and grandfathers, maternal uncles, fathers-in-law, grandsons, brothers-in-law, and other relatives—
- 1.35These I do not wish to kill, O Krishna, even though they kill me, for the sake of dominion over the three worlds; leave alone killing them for the sake of the earth."
- 1.36By killing these sons of Dhritarashtra, what pleasure could be ours, O Janardana? Only sin would accrue to us from killing these felons.
- 1.37Therefore, we should not kill the sons of Dhritarashtra, our relatives; for how can we be happy by killing our own kin, O Madhava (Krishna)?
- 1.38Though they, with intelligence overpowered by greed, see no evil in the destruction of families and no sin in hostility to friends,
- 1.39Why should we not, who clearly see the evil in the destruction of families, learn to turn away from this sin, O Janardana (Krishna)?
- 1.40In the destruction of a family, the immemorial religious rites of that family perish; on the destruction of spirituality, impiety indeed, overwhelms the whole family.
1.41O Krishna, by the prevalence of impiety, the women of the family become corrupt; and, when women are corrupted, O Varshenya (descendant of Vrishni), intermingling of castes arises.
- 1.42Confusion of castes leads to hell for the slayers of the family, for their forebears fall, deprived of the offerings of rice-balls and libations of water.
- 1.43By these evil deeds of the destroyers of the family, which cause confusion of castes, the eternal religious rites of the caste and the family are destroyed.
- 1.44We have heard, O Janardana, that those men in whose families the religious practices have been destroyed are inevitably destined to dwell in hell for an unknown period.
- 1.45Alas! We are involved in a great sin, for we are prepared to kill our kinsmen, out of greed for the pleasures of a kingdom.
- 1.46If the sons of Dhritarashtra, with weapons in hand, should slay me in battle, unresisting and unarmed, that would be better for me.
- 1.47Sanjaya said, Having thus spoken in the midst of the battlefield, Arjuna cast away his bow and arrow and, his mind overwhelmed with sorrow, sat down on the seat of the chariot.
Word-by-word→
- adharma
- irreligion
- jāyate
- are born
- strīṣhu
- of women
- abhibhavāt
- preponderance
- duṣhṭāsu
- become immoral
- kṛiṣhṇa
- Shree Krishna
- kula-striyaḥ
- women of the family
- praduṣhyanti
- become immoral
- vārṣhṇeya
- descendant of Vrishni
- varṇa-saṅkaraḥ
- unwanted progeny
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