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Bhagavad Gita · 1.14 · Arjuna's Dilemma·14 of 47

ततः श्वेतैर्हयैर्युक्ते महति स्यन्दने स्थितौमाधवः पाण्डवश्चैव दिव्यौ शङ्खौ प्रदध्मतुः

tataḥ śhvetairhayairyukte mahati syandane sthitau

mādhavaḥ pāṇḍavaśhchaiva divyau śhaṅkhau pradadhmatuḥ

Sanskrit recitation

The field is set · 1.1–1.27 · Scene

Translation

Then, Madhava (Krishna) and the son of Pandu (Arjuna), seated in the magnificent chariot yoked with white horses, blew divine conches.

Meaning

In contrast with the conchshell blown by Bhīṣmadeva, the conchshells in the hands of Kṛṣṇa and Arjuna are described as transcendental. The sounding of the transcendental conchshells indicated that there was no hope of victory for the other side because Kṛṣṇa was on the side of the Pāṇḍavas. Jayas tu pāṇḍu-putrāṇāṁ yeṣāṁ pakṣe janārdanaḥ. Victory is always with persons like the sons of Pāṇḍu because Lord Kṛṣṇa is associated with them. And whenever and wherever the Lord is present, the goddess of fortune is also there because the goddess of fortune never lives alone without her husband. Therefore, victory and fortune were awaiting Arjuna, as indicated by the transcendental sound produced by the conchshell of Viṣṇu, or Lord Kṛṣṇa. Besides that, the chariot on which both the friends were seated had been donated by Agni (the fire-god) to Arjuna, and this indicated that this chariot was capable of conquering all sides, wherever it was drawn over the three worlds.

After Swami Sivananda

The field is set· 1.1–1.27

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
cha
and
eva
also
yukte
yoked
divyau
Divine
mahati
glorious
sthitau
seated
tataḥ
then
hayaiḥ
horses
syandane
chariot
mādhavaḥ
Shree Krishna, the husband of the goddess of fortune, Lakshmi
śhaṅkhau
conch shells
śhvetaiḥ
by white
pradadhmatuḥ
blew
pāṇḍavaḥ
Arjun

Related verses

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