Bhagavad Gita · 18.41 · Yoga through the Perfection of Renunciation and Surrender·41 of 78
ब्राह्मणक्षत्रियविशां शूद्राणां च परंतप।कर्माणि प्रविभक्तानि स्वभावप्रभवैर्गुणैः ॥
brāhmaṇa-kṣhatriya-viśhāṁ śhūdrāṇāṁ cha parantapa
karmāṇi pravibhaktāni svabhāva-prabhavair guṇaiḥ
Sanskrit recitation
Honor your own dharma · 18.41–18.48 · Teaching
Translation
Of Brahmanas, Kshatriyas, Vaisyas, and Sudras, O Arjuna, the duties are distributed according to the qualities born of their own nature.
Meaning
Brahmanas, Kshatriyas and Vaisyas are qualified to practise the Vedic rites. The members of the fourth class, O Arjuna, have no claim to these rites, for their profession is to serve the members of the first three. They are not allowed to study the Vedas or perform Yajnas. There is organisation of mankind into the four castes and each mans life is divided into four stages, according to the nature of the Gunas and the degree of the growth or evolution. I will now explain the specific duties of these castes according to the alities by means of which, freeing themselves from the grip of birth and death, they can attain Selfrealisation or knowledge of the Self. Passion (Rajas) slightly mingled with Tamas causes the growth of the merchant caste (the Vaisya). Rajas mixed with Tamas is the cause of the appearance of the Sudra.The one human race has been divided into four castes based upon the three alities. The duties are allotted to each according to the alities born of Nature.Nature (Svabhava) is Isvaras Prakriti (Maya) constituted of the three alities -- Sattva, Rajas and Tamas.The Brahmanas nature is Sattva. So he is serene. The nature of the Kshatriya is Rajas and Sattva. Sattva in his case is subordinate to Rajas. Rajas predominates. Therefore he possesses lordliness. The nature of the Vaisya is Rajas and Tamas. Tamas is subordinate to Rajas
After Swami Sivananda
Honor your own dharma· 18.41–18.48→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
18.41Of Brahmanas, Kshatriyas, Vaisyas, and Sudras, O Arjuna, the duties are distributed according to the qualities born of their own nature.
- 18.42Serenity, self-restraint, austerity, purity, forgiveness, and uprightness, as well as knowledge, realization, and belief in God, are the duties of Brahmanas, born of their own nature.
- 18.43Prowess, splendor, firmness, dexterity, and not fleeing from battle, generosity, and lordliness are the duties of the Kshatriyas, born of their own nature.
- 18.44Agriculture, cattle-rearing, and trade are the duties of the Vaisya (merchant), born of their own nature; and service is the duty of the Sudra (servant-class), born of their own nature.
- 18.45Each person devoted to their own duty attains perfection. How they attain perfection while being engaged in their own duty, hear now.
- 18.46He from whom all the beings have evolved and by whom all this is pervaded, worshipping Him with his own duty, one attains perfection.
- 18.47Better is one's own duty, even if it is destitute of merits, than the duty of another well performed. He who does the duty ordained by his own nature incurs no sin.
- 18.48One should not, O Arjuna, abandon the duty to which one is born, though it may be faulty; for, all undertakings are enveloped by evil, just as fire is by smoke.
Word-by-word→
- cha
- and
- viśhām
- the mercantile and farming class
- parantapa
- Arjun, subduer of the enemies
- karmāṇi
- duties
- brāhmaṇa
- of the priestly class
- kṣhatriya
- the warrior and administrative class
- pravibhaktāni
- distributed
- śhūdrāṇām
- of the worker class
- svabhāva-prabhavaiḥ-guṇaiḥ
- work based on one’s nature and guṇas
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