Bhagavad Gita · 18.35 · Yoga through the Perfection of Renunciation and Surrender·35 of 78
यया स्वप्नं भयं शोकं विषादं मदमेव च।न विमुञ्चति दुर्मेधा धृतिः सा पार्थ तामसी ॥
yayā svapnaṁ bhayaṁ śhokaṁ viṣhādaṁ madam eva
cha na vimuñchati durmedhā dhṛitiḥ sā pārtha tāmasī
Sanskrit recitation
Knowledge, work, and the worker · 18.29–18.40 · Teaching
Translation
That firmness, O Arjuna, by which a stupid man does not abandon sleep, fear, grief, despair, and conceit, is Tamasic.
Meaning
The man who is an embodiment of darkness is made up of every possible kind of evil. He is very indolent and sinful. He is inordinately addicted to sleep. He considers these to be only proper. He experiences sorrow on account of his evil actions. As he is very much attached to the body he entertains great fear. He is ever discontented at heart. He is lustful and selfconceited. He does not know how to behave. He is rude and insolent. He indulges much in sensual pleasures.
After Swami Sivananda
Knowledge, work, and the worker· 18.29–18.40→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 18.29Hear thou the threefold division of intellect and firmness, according to the Gunas, as I declare them fully and distinctly, O Arjuna.
- 18.30The intellect which knows the path of work and renunciation, what should be done and what should not be done, fear and fearlessness, bondage and liberation—that intellect is Sattvic (pure), O Arjuna.
- 18.31That by which one wrongly understands dharma and adharma, and also what ought to be done and what ought not to be done—that intellect, O Arjuna, is rajasic (passionate).
- 18.32That intellect, O Arjuna, which is enveloped in darkness and sees Adharma as Dharma and all things perverted, is Tamasic (dark).
- 18.33The unwavering firmness, through which Yoga restrains the functions of the mind, life-force, and senses—that firmness, O Arjuna, is Sattvic (pure).
- 18.34But that, O Arjuna, by which one holds fast to Dharma (duty), enjoyment of pleasures, and earning of wealth, on account of attachment and desire for reward—that firmness, O Arjuna, is Rajasic (passionate).
18.35That firmness, O Arjuna, by which a stupid man does not abandon sleep, fear, grief, despair, and conceit, is Tamasic.
- 18.36And now, O Arjuna, hear from Me of the threefold pleasure, in which one rejoices through practice and surely comes to the end of pain.
- 18.37That which is like poison at first but in the end like nectar—that happiness is declared to be sattvic, born of the purity of one's own mind due to self-realization.
- 18.38That happiness which arises from the contact of the senses with the objects, which is initially like nectar but eventually like poison, is said to be Rajasic.
- 18.39That happiness which at first, as well as in the end, deludes the self, and which arises from sleep, indolence, and heedlessness—that is declared to be Tamasic.
- 18.40There is no being on earth or in heaven among the gods that is liberated from the three qualities born of Nature.
Word-by-word→
- na
- not
- cha
- and
- eva
- indeed
- sā
- that
- madam
- conceit
- yayā
- in which
- bhayam
- fearing
- pārtha
- Arjun, the son of Pritha
- svapnam
- dreaming
- śhokam
- grieving
- tāmasī
- in the mode of ignorance
- durmedhā
- unintelligent
- dhṛitiḥ
- resolve
- vimuñchati
- give up
- viṣhādam
- despair
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