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Bhagavad Gita · 18.3 · Yoga through the Perfection of Renunciation and Surrender·3 of 78

त्याज्यं दोषवदित्येके कर्म प्राहुर्मनीषिणःयज्ञदानतपःकर्म न त्याज्यमिति चापरे

tyājyaṁ doṣha-vad ity eke karma prāhur

manīṣhiṇaḥ yajña-dāna-tapaḥ-karma na tyājyam iti chāpare

Sanskrit recitation

True renunciation · 18.1–18.12 · Teaching

Translation

Some philosophers declare that actions should be abandoned as evil; while others declare that acts of sacrifice, gift, and austerity should not be relinquished.

Meaning

Some philosophers who follow the doctrine of the Sankhyas declare that all actions,should be abandoned as evil, even by those who are fit for Karma Yoga.Doshavat As an evil All Karmas should be abandoned as involving evil because they cause bondage or that they should be relinished like passion and other such evil tendencies.Others declare that the acts of sacrifice, gifts and austerities should not be given up by those who are fit for Karma Yoga. These are the opinions of some, who are of great understanding.Now listen to Me. I will settle this matter and will tell thee how renunciation should be practised.The subject of the discourse here is about the Karma Yogins only and not about those persons who have gone beyond the path of Karma. It is with reference to the Karma Yogins that these conflicting opinions are held and not with reference to the Jnana Yogins or the Sannyasins who have risen above all worldly concerns.

After Swami Sivananda

True renunciation· 18.1–18.12

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
na
never
cha
and
eke
some
iti
thus
apare
others
dāna
charity
karma
acts
yajña
sacrifice
tapaḥ
penance
tyājyam
should be abandoned
prāhuḥ
declare
doṣha-vat
as evil
manīṣhiṇaḥ
the learned

Related verses

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