Bhagavad Gita · 15.2 · The Yoga of the Supreme Divine Personality·2 of 20
अधश्चोर्ध्वं प्रसृतास्तस्य शाखा गुणप्रवृद्धा विषयप्रवालाः।अधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके ॥
adhaśh chordhvaṁ prasṛitās tasya śhākhā guṇa-pravṛiddhā
viṣhaya-pravālāḥ adhaśh cha mūlāny anusantatāni karmānubandhīni manuṣhya-loke
Sanskrit recitation
The inverted tree of life · 15.1–15.6 · Teaching
Translation
Its branches spread below and above, nourished by the Gunas; its buds are sense-objects, and its roots stretch forth below in the world of men, originating action.
Meaning
The countless objects, large and small, which life needs are all products of the five elements through the activity of the alities. This tree of Samsara is nourished by the three alities of Nature. The senseobjects are its buds and the roots which grow downwards are the bonds of Karma for those who lead a life of passion and attachment in this world, who are under the sway of likes and dislikes. The sprouts of this marvellous tree are the charming objects of the senses with their characteristics of sound, touch, colour, taste and smell. The roots, the Karmic tendencies from the past lives, grow downwards to generate the bonds of Karma in the world of men. These roots strengthen the bondage by further actions.The primal root is ignorance from which arises the eightfold Nature -- the five elements, mind, intellect and egoism. From the stem of the tree spring four branches called Svedaja, Andaja,,Jarayuja and Udbhijja. Eightyfour lakhs (eight million and four hundred thousand) of species came into being.One branch shoots straight upwards. This is the branch of Dharma which yields the fruit of enjoyment in heaven. Another branch is the branch of dispassion which yields the fruit of Selfrealisation. The sun, the planets, the manes and the sages have also come out of this wonderful tree. Above them are the branches of the worlds of Indra and the gods
After Swami Sivananda
The inverted tree of life· 15.1–15.6→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 15.1The Blessed Lord said: They (the wise) speak of the indestructible peepul tree, with its roots above and branches below, whose leaves are the meters or hymns; he who knows it is a knower of the Vedas.
15.2Its branches spread below and above, nourished by the Gunas; its buds are sense-objects, and its roots stretch forth below in the world of men, originating action.
- 15.3Its form is not perceived here as such, nor its end, origin, foundation, or resting place; having cut asunder this firmly rooted peepul tree with the strong axe of non-attachment.
- 15.4Then, that goal should be sought for, to which, having gone, none returns again. I seek refuge in that Primeval Purusha, from whence streamed forth the ancient activity or energy.
- 15.5Free from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs of opposites known as pleasure and pain, they, the undeluded, reach the eternal goal.
- 15.6Neither does the sun illuminate there, nor the moon, nor the fire; having gone there, they do not return; that is My supreme abode.
Word-by-word→
- cha
- and
- karma
- actions
- tasya
- its
- guṇa
- modes of material nature
- adhaḥ
- downward
- mūlāni
- roots
- ūrdhvam
- upward
- viṣhaya
- objects of the senses
- anubandhīni
- bound
- pravālāḥ
- buds
- śhākhāḥ
- branches
- anusantatāni
- keep growing
- prasṛitāḥ
- extended
- manuṣhya-loke
- in the world of humans
- pravṛiddhāḥ
- nourished
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