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Bhagavad Gita · 15.2 · The Yoga of the Supreme Divine Personality·2 of 20

अधश्चोर्ध्वं प्रसृतास्तस्य शाखा गुणप्रवृद्धा विषयप्रवालाःअधश्च मूलान्यनुसन्ततानि कर्मानुबन्धीनि मनुष्यलोके

adhaśh chordhvaṁ prasṛitās tasya śhākhā guṇa-pravṛiddhā

viṣhaya-pravālāḥ adhaśh cha mūlāny anusantatāni karmānubandhīni manuṣhya-loke

Sanskrit recitation

The inverted tree of life · 15.1–15.6 · Teaching

Translation

Its branches spread below and above, nourished by the Gunas; its buds are sense-objects, and its roots stretch forth below in the world of men, originating action.

Meaning

The countless objects, large and small, which life needs are all products of the five elements through the activity of the alities. This tree of Samsara is nourished by the three alities of Nature. The senseobjects are its buds and the roots which grow downwards are the bonds of Karma for those who lead a life of passion and attachment in this world, who are under the sway of likes and dislikes. The sprouts of this marvellous tree are the charming objects of the senses with their characteristics of sound, touch, colour, taste and smell. The roots, the Karmic tendencies from the past lives, grow downwards to generate the bonds of Karma in the world of men. These roots strengthen the bondage by further actions.The primal root is ignorance from which arises the eightfold Nature -- the five elements, mind, intellect and egoism. From the stem of the tree spring four branches called Svedaja, Andaja,,Jarayuja and Udbhijja. Eightyfour lakhs (eight million and four hundred thousand) of species came into being.One branch shoots straight upwards. This is the branch of Dharma which yields the fruit of enjoyment in heaven. Another branch is the branch of dispassion which yields the fruit of Selfrealisation. The sun, the planets, the manes and the sages have also come out of this wonderful tree. Above them are the branches of the worlds of Indra and the gods

After Swami Sivananda

The inverted tree of life· 15.1–15.6

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
cha
and
karma
actions
tasya
its
guṇa
modes of material nature
adhaḥ
downward
mūlāni
roots
ūrdhvam
upward
viṣhaya
objects of the senses
anubandhīni
bound
pravālāḥ
buds
śhākhāḥ
branches
anusantatāni
keep growing
prasṛitāḥ
extended
manuṣhya-loke
in the world of humans
pravṛiddhāḥ
nourished

Related verses

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