Bhagavad Gita · 15.1 · The Yoga of the Supreme Divine Personality·1 of 20
श्री भगवानुवाचऊर्ध्वमूलमधःशाखमश्वत्थं प्राहुरव्ययम्।छन्दांसि यस्य पर्णानि यस्तं वेद स वेदवित् ॥
śhrī-bhagavān uvācha ūrdhva-mūlam adhaḥ-śhākham aśhvatthaṁ
prāhur avyayam chhandānsi yasya parṇāni yas taṁ veda sa veda-vit
Sanskrit recitation
The inverted tree of life · 15.1–15.6 · Teaching
Translation
The Blessed Lord said: They (the wise) speak of the indestructible peepul tree, with its roots above and branches below, whose leaves are the meters or hymns; he who knows it is a knower of the Vedas.
Meaning
The description of the universe as a peepul tree is only metaphorical. This peepul is said to be eternal because it cannot be cut except by the axe of knowledge.All persons depend upon the Lord for the fruits of their actions, because He alone knows the right relation between the actions and their fruits. He alone is the dispenser of the fruits of actions of human beings. The wise persons also depend upon the Lord for the fruit of their knowledge. The Lord alone removes the veil of ignorance through His grace and mercy. The inclination for Advaita Vedantic Sadhana arises through the Lords grace. The desire for the realisation of the Oneness is produced in the minds of wise men by the grace of the Lord, which is the antidote to all fears. (Avadhuta Gita, I.1)Those who serve the Lord with unswerving or singleminded devotion go beyond the three alities of Nature through His grace. They attain knowledge of the Self through the grace of the Lord and get release from the round of birth and death. Those who have a right understanding of the real nature of Brahman or the Supreme Being also get emancipation easily.The Lord teaches Arjuna in this discourse about the real nature of Brahman or the Supreme Self and the path that leads the soul to union with Him
After Swami Sivananda
The inverted tree of life· 15.1–15.6→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
15.1The Blessed Lord said: They (the wise) speak of the indestructible peepul tree, with its roots above and branches below, whose leaves are the meters or hymns; he who knows it is a knower of the Vedas.
- 15.2Its branches spread below and above, nourished by the Gunas; its buds are sense-objects, and its roots stretch forth below in the world of men, originating action.
- 15.3Its form is not perceived here as such, nor its end, origin, foundation, or resting place; having cut asunder this firmly rooted peepul tree with the strong axe of non-attachment.
- 15.4Then, that goal should be sought for, to which, having gone, none returns again. I seek refuge in that Primeval Purusha, from whence streamed forth the ancient activity or energy.
- 15.5Free from pride and delusion, victorious over the evil of attachment, dwelling constantly in the Self, their desires having completely turned away, freed from the pairs of opposites known as pleasure and pain, they, the undeluded, reach the eternal goal.
- 15.6Neither does the sun illuminate there, nor the moon, nor the fire; having gone there, they do not return; that is My supreme abode.
Word-by-word→
- tam
- that
- veda
- knows
- saḥ
- he
- yasya
- of which
- yaḥ
- who
- adhaḥ
- downward
- avyayam
- eternal
- veda-vit
- the knower of the Vedas
- prāhuḥ
- they speak
- śhākham
- branches
- parṇāni
- leaves
- aśhvattham
- the sacred fig tree
- chhandānsi
- Vedic mantras
- ūrdhva-mūlam
- with roots above
- śhrī-bhagavān uvācha
- the Supreme Divine Personality said
Related verses
- 5.10He who does actions, offering them to Brahman and abandoning attachment, is not tainted by…
- 5.16But to those whose ignorance is destroyed by knowledge of the Self, like the sun,…
- 5.17Their intellect absorbed in That, their self being That, established in That, with That as…
- 5.20Resting in Brahman, with a steady intellect and undeluded, the knower of Brahman neither…