Bhagavad Gita · 12.4 · The Yoga of Devotion·4 of 20
संनियम्येन्द्रियग्रामं सर्वत्र समबुद्धयः।ते प्राप्नुवन्ति मामेव सर्वभूतहिते रताः ॥
sanniyamyendriya-grāmaṁ sarvatra
sama-buddhayaḥ te prāpnuvanti mām eva sarva-bhūta-hite ratāḥ
Sanskrit recitation
Many paths, one devotion · 12.1–12.12 · Teaching
Translation
Having restrained all the senses, being even-minded everywhere, and intent on the welfare of all beings, they verily come unto Me.
Meaning
Those who are free from likes and dislikes (attraction and repulsion) can possess,equanimity of mind. Those who have destroyed ignorance which is the cause for exhilaration and grief, through the knowledge of the Self, those who are free from all kinds of sensual cravings through the constant practice of finding the defects or the evil in sensual pleasures can have evenness of mind. Those who are neither elated nor troubled when they get desirable or undesirable objects can possess evenness of mind.The two currents of love and hatred (likes and dislikes) make a man think of harming others. When these two are destroyed through meditation on the Self, the Yogi is intent on the welfare of others. He rejoices in doing service to the people. He plunges himself in service. He works constantly for the solidarity or wellbeing of this world. He gives fearlessness (Abhayadana) to all creatures. No creature is afraid of him. He becomes a Paramahamsa Sannyasi who gives shelter to all in his heart. He attains Selfrealisation. He becoes a knower of Brahman. The knower of Brahman becomes Brahman.By means of the control of the senses the Yogi closes the ten doors (the senses) and withdraws the senses from the sensual objects and fixes the mind on the innermost Self
After Swami Sivananda
Many paths, one devotion· 12.1–12.12→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 12.1Arjuna said, "Which of them are better versed in Yoga—those who steadfastly worship You, or those who worship the imperishable and the unmanifested?"
- 12.2The Blessed Lord said, "In My opinion, those who fix their minds on Me, worship Me ever steadfastly, and are endowed with supreme faith, are the best in Yoga."
- 12.3Those who worship the imperishable, the indefinable, the unmanifest, the omnipresent, the unthinkable, the immovable, and the eternal.
12.4Having restrained all the senses, being even-minded everywhere, and intent on the welfare of all beings, they verily come unto Me.
- 12.5Greater is their trouble whose minds are set on the unmanifested, for the goal of the unmanifested is very hard for the embodied to reach.
- 12.6But to those who worship Me, renouncing all actions in Me, regarding Me as the supreme goal, meditating on Me with single-minded yoga.
- 12.7To those whose minds are set on Me, O Arjuna, verily I soon become the savior out of the ocean of Samsara.
- 12.8Fix your mind on Me, and your intellect in Me. Then you will certainly live in Me alone hereafter.
- 12.9If you are unable to fix your mind steadily on Me, then seek to reach Me through the yoga of constant practice, O Arjuna.
- 12.10If you are unable to practice even this Abhyasa Yoga, be intent on doing actions for My sake; even by doing actions for My sake, you will attain perfection.
- 12.11If you are unable to do even this, then, resort to union with Me and renounce the fruits of all actions with self-control.
- 12.12Better indeed is knowledge than practice; better than knowledge is meditation; better than meditation is the renunciation of the fruits of actions: peace immediately follows renunciation.
Word-by-word→
- eva
- certainly
- mām
- unto Me
- ratāḥ
- engaged.
- sarvatra
- everywhere
- prāpnuvanti
- achieve
- indriya-grāmam
- all the senses
- sama-buddayaḥ
- equally disposed
- sarva-bhūtahite
- all living entities' welfare
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