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Bhagavad Gita · 11.16 · Yoga through Beholding the Cosmic Form of God·16 of 55

अनेकबाहूदरवक्त्रनेत्रं पश्यामि त्वां सर्वतोऽनन्तरूपम्नान्तं न मध्यं न पुनस्तवादिं पश्यामि विश्वेश्वर विश्वरूप

aneka-bāhūdara-vaktra-netraṁ paśhyāmi tvāṁ sarvato ’nanta-rūpam

nāntaṁ na madhyaṁ na punas tavādiṁ paśhyāmi viśhveśhvara viśhva-rūpa

Sanskrit recitation

The vision that undoes the ego · 11.9–11.34 · Scene

Translation

I see You with boundless form on every side, with many arms, stomachs, mouths, and eyes; neither the end nor the middle nor the beginning do I see, O Lord of the Universe, O Cosmic Form.

Meaning

A thing that is limited by space and time has a begining, a middle and an end, but the Lord is omnipresent and eternal. He exists in the three periods of time -- past, present and future, but is not limited by time and space. Therefore He has neither a beginning nor middle nor end.Arjuna could have this divine vision only with the help of the divine eye bestowed upon him by the Lord. He who has supreme devotion to the Lord and on whom the Lord showers His grace can enjoy this wondrous vision.

After Swami Sivananda

The vision that undoes the ego· 11.9–11.34

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
na
no
tava
your
aneka
infinite
bāhu
arms
tvām
you
udara
stomachs
ādim
beginning
netram
eyes
vaktra
faces
madhyam
middle
punaḥ
again
na antam
without end
paśhyāmi
I see
sarvataḥ
in every direction
ananta-rūpam
inifinite forms
viśhwa-rūpa
universal form
viśhwa-īśhwara
The Lord of the universe

Related verses

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