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Bhagavad Gita · 11.11 · Yoga through Beholding the Cosmic Form of God·11 of 55

दिव्यमाल्याम्बरधरं दिव्यगन्धानुलेपनम्सर्वाश्चर्यमयं देवमनन्तं विश्वतोमुखम्

divya-mālyāmbara-dharaṁ divya-gandhānulepanam

sarvāśhcharya-mayaṁ devam anantaṁ viśhvato-mukham

Sanskrit recitation

The vision that undoes the ego · 11.9–11.34 · Scene

Translation

Wearing divine garlands and apparel, anointed with divine unguents, the all-wonderful, resplendent Being is endless with faces on all sides.

Meaning

Visvatomukham With faces on all sides, as He is the Self of all beings.Devam God. Also means resplendent.Anantam Endless. He Who is free from the three kinds of limitations, viz., DesaKalaVastuPariccheda (limitations of space, time, and thing respectively) is Anantam. He is Brahman. This philosophical concept is explained below.The pot is here. This is spacelimitatio. The pot is now here. This is timelimitation. The pot is not a cloth. This is thing(material) limitation. There is saffron in Kashmir only. This is limitation of space and thing. You can have apples only in September. This is limitation of time and thing. But Brahman is everywhere, as It is allpervading. It exists in the past, the present and the future. It dwells in all parts. Hence It is beyond these three limitations. It is therefore endless.

After Swami Sivananda

The vision that undoes the ego· 11.9–11.34

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
devam
Lord
divya
divine
sarva
all
dharam
wearing
gandha
fragrances
mukham
face
mālya
garlands
anantam
unlimited
āmbara
garments
anulepanam
anointed with
viśhwataḥ
all sides
āśhcharya-mayam
wonderful

Related verses

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