Bhagavad Gita · 16.18 · Yoga through Discerning the Divine and Demoniac Natures·18 of 24
अहङ्कारं बलं दर्पं कामं क्रोधं च संश्रिताः।मामात्मपरदेहेषु प्रद्विषन्तोऽभ्यसूयकाः ॥
ahankāraṁ balaṁ darpaṁ kāmaṁ krodhaṁ cha
sanśhritāḥ mām ātma-para-deheṣhu pradviṣhanto ’bhyasūyakāḥ
Sanskrit recitation
Choose a guide wiser than impulse · 16.17–16.24 · Teaching
Translation
Given over to egoism, power, haughtiness, lust, and anger, these malicious people hate Me in their own bodies and in the bodies of others.
Meaning
They are selfsufficient and puffed up with mental and material power. They pose too much. They resent it much if they are belittled. The body is dearer to them than everything else. They live solely for it. If anybody tries to thwart their plans or schemes they become bitterly hostile towards him. They take vengeance on him and try to kill him mercilessly. They are extremely meanminded. Just as darness seems to be denser after night sets in, so also as their,folly increases, their arrogance grows, their egoism develops, their pride swells, and their delusion augments day by day. They use brutal force to gain their selfish ends. They abuse and illtreat all those people who are truthful and charitable, and who are devoted to Me.Ahamkaram Egoism The selfarrogating principle, the effect or modification of ignorance. This is the source of all the defects and perversities in human nature and of all evil actions. Lust, anger, greed, pride and hypocrisy are all attendants of egoism. It is very difficult to overcome this dire enemy, but through Vichara (right enquiry) it can be annihilated.These Asuras who are very egoistic on account of their deep ignorance esteem themselves very highly for the alities they possess and for those which they falsely superimpose upon themselves
After Swami Sivananda
Choose a guide wiser than impulse· 16.17–16.24→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 16.17Self-conceited, stubborn, filled with pride and intoxication of wealth, they perform sacrifices in name only for ostentation, contrary to scriptural ordinances.
16.18Given over to egoism, power, haughtiness, lust, and anger, these malicious people hate Me in their own bodies and in the bodies of others.
- 16.19Those cruel haters, the worst among men in the world, I hurl those evil-doers into the wombs of demons only.
- 16.20Entering into demoniacal wombs and deluded, birth after birth, they do not attain Me, thus falling, O Arjuna, into a condition still lower than that.
- 16.21There are three gates to this hell, destructive of the self: lust, anger, and greed; therefore, one should abandon these three.
- 16.22A person who is liberated from these three gates of darkness, O Arjuna, practices what is beneficial for them and thus goes to the Supreme Goal.
- 16.23He who, having cast aside the ordinances of the scriptures, acts under the impulse of desire, does not attain perfection, nor happiness, nor the Supreme Goal.
- 16.24Therefore, let the scripture be thy authority in determining what ought to be done and what ought not to be done. Having known what is said in the ordinance of the scriptures, thou shouldst act in this world.
Word-by-word→
- cha
- and
- mām
- me
- balam
- strength
- darpam
- arrogance
- kāmam
- desire
- krodham
- anger
- ahankāram
- egotism
- sanśhritāḥ
- covered by
- abhyasūyakāḥ
- the demoniac
- pradviṣhantaḥ
- abuse
- ātma-para-deheṣhu
- within one’s own and bodies of others
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