Bhagavad Gita · 16.12 · Yoga through Discerning the Divine and Demoniac Natures·12 of 24
आशापाशशतैर्बद्धाः कामक्रोधपरायणाः।ईहन्ते कामभोगार्थमन्यायेनार्थसञ्चयान् ॥
āśhā-pāśha-śhatair baddhāḥ
kāma-krodha-parāyaṇāḥ īhante kāma-bhogārtham anyāyenārtha-sañchayān
Sanskrit recitation
When ego turns cruel · 16.6–16.16 · Teaching
Translation
Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain hoards of wealth by unlawful means for sensual enjoyment.
Meaning
They murder people and rob them of their wealth in order to have sensual enjoyments. They amass wealth for sensepleasure only, but not for doing righteous actions. They have no mercy. They are very cruel. They are held in bondage by a hundred ties of expectation. They harbour in their hearts a craving for all kinds of sensual objects. Various sorts of desires crop up in their mind. When their desires are not gratified they become furious. They acire wealth by unjust means. Hope or expectation binds a man to the wheel of Samsara.,Therefore hope is likened to a cord or a rope. There is no end to their cravings. Though they possess enormous wealth their cravings are not appeased. They multiply daily. These people become hopeless victims of greed.
After Swami Sivananda
When ego turns cruel· 16.6–16.16→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 16.6There are two types of beings in this world: the divine and the demoniacal. The divine has been described at length; hear from Me, O Arjuna, about the demoniacal.
- 16.7The demoniacal do not know what to do and what to refrain from; they have neither purity, nor right conduct, nor truth.
- 16.8They say, "This universe is without truth, without a moral basis, without a God, brought about by mutual union, with lust as its cause; what else?"
- 16.9Holding this view, these ruined souls of small intellect and fierce deeds come forth as enemies of the world, intent on its destruction.
- 16.10Filled with insatiable desires, full of hypocrisy, pride, and arrogance, holding evil ideas due to delusion, they work with impure intentions.
- 16.11Giving themselves over to immeasurable cares that end only with death, regarding the gratification of lust as their highest aim, and feeling sure that that is all.
16.12Bound by a hundred ties of hope, given over to lust and anger, they strive to obtain hoards of wealth by unlawful means for sensual enjoyment.
- 16.13"I have gained this today; I will fulfill this desire of mine; this is mine, and this wealth will be mine in the future."
- 16.14"I have slain that enemy, and I shall slay others too. I am the Lord; I enjoy, I am perfect, powerful, and happy."
- 16.15"I am wealthy and born into a noble family. Who is my equal? I shall perform sacrifices, give charity, and rejoice," thus deluded by ignorance.
- 16.16Bewildered by many fancies, entangled in the snare of delusion, addicted to the gratification of lust, they fall into a foul hell.
Word-by-word→
- artha
- wealth
- bhoga
- gratification of the senses
- kāma
- lust
- artham
- for
- krodha
- anger
- īhante
- strive
- anyāyena
- by unjust means
- baddhāḥ
- bound
- śhataiḥ
- by hundreds
- sañchayān
- to accumulate
- parāyaṇāḥ
- dedicated to
- āśhā-pāśha
- bondage of desires
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