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Bhagavad Gita · 12.19 · The Yoga of Devotion·19 of 20

तुल्यनिन्दास्तुतिर्मौनी सन्तुष्टो येनकेनचित्अनिकेतः स्थिरमतिर्भक्ितमान्मे प्रियो नरः

tulya-nindā-stutir maunī santuṣhṭo yena

kenachit aniketaḥ sthira-matir bhaktimān me priyo naraḥ

Sanskrit recitation

The devotee’s everyday virtues · 12.13–12.20 · Teaching

Translation

He to whom censure and praise are equal, who is silent, content with anything, homeless, of a steady mind, and full of devotion; that man is dear to me.

Meaning

He is neither elated by praise nor pained by censure. He keeps a balanced state of mind. He has controlled the organ of speech and so he is silent. His mind also is serene and silent as he has controlled the thoughts also. He is ite content with the bare means of bodily sustenance. It is said in the Mahabharata (Santi Parva, Moksha Dharma) Who is dressed in anything, who eats any kind of food, who lies down anywhere, him the gods call a Brahmana or a liberated sage or Jivanmukta.He does not dwell in one place. He has no fixed abode. He is homeless. He regards the world as his dwelling place. His mind is ever fixed on Brahman. (Cf.VII.17IX.29XII.17)

After Swami Sivananda

The devotee’s everyday virtues· 12.13–12.20

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
me
to me
tulya
alike
maunī
silent contemplation
sthira
firmly fixed
matiḥ
intellect
naraḥ
a person
priyaḥ
very dear
aniketaḥ
without attachment to the place of residence
bhakti-mān
full of devotion
yena kenachit
with anything
nindā-stutiḥ
reproach and praise
santuṣhṭaḥ
contented

Related verses

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