Bhagavad Gita · 9.3 · Yoga through the King of Sciences·3 of 34
अश्रद्दधानाः पुरुषा धर्मस्यास्य परन्तप।अप्राप्य मां निवर्तन्ते मृत्युसंसारवर्त्मनि ॥
aśhraddadhānāḥ puruṣhā dharmasyāsya parantapa
aprāpya māṁ nivartante mṛityu-samsāra-vartmani
Sanskrit recitation
A royal secret, simply held · 9.1–9.10 · Teaching
Translation
Those who have no faith in this Dharma, O Parantapa, return to the path of this world without attaining Me.
Meaning
Arjuna asks, O Lord, why do people not attempt to attain this knowledge of the Self when it can be easily attained, when it is the highest of all things, and when it gives the greatest benefits All should certainly attain this knowledge. The Lord replies, O My beloved disciple, people have no faith in this Dhrama or knowledge and so return to the path of this world of death. Even if they strive with the help of the means of their own imagination they cannot attain Me as they are not endowed with the right means prescribed by the scriptures.Dharma means law, religion, knowledge of the Self.This faith is not mere intellectual belief in certain dogmas or principles. It is not merely belief in the statement of another. It is unshakable firm inner conviction that the knowledge of the Self alone can give one supreme peace, immortality and eternal bliss. It was this strong and unflinching faith of Sri Sankara that goaded him to leave his mother and take shelter under the kind protection of his Guru Sri Govindapada for attaining this knowledge which is the supreme purifier, intuitional, accordig to righteousness, very easy to perform, and imperishable. It was the strong faith of Lord Buddha that induced him to have that iron determination which he expressed in these words, I will not budge an inch from my seat till I get illumination
After Swami Sivananda
A royal secret, simply held· 9.1–9.10→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
- 9.1The Blessed Lord said, "I shall now declare to thee, who does not cavil, the greatest secret—the knowledge combined with experience (Self-realisation). Having known this, thou shalt be free from evil."
- 9.2This is the royal science, the royal secret, the supreme purifier, realizable by direct intuitive knowledge, according to righteousness, very easy to perform and imperishable.
9.3Those who have no faith in this Dharma, O Parantapa, return to the path of this world without attaining Me.
- 9.4All of this world is pervaded by Me in My unmanifest aspect; all beings exist within Me, but I do not dwell within them.
- 9.5Nor do beings exist in Me (in reality); behold, My divine Yoga, which supports all beings, but does not dwell in them, is My Self, the efficient cause of beings.
- 9.6As the mighty wind, moving everywhere, always rests in the ether, so too, know that all beings rest in Me.
- 9.7All beings, O Arjuna, go into My Nature at the end of a Kalpa; I send them forth again at the beginning of the next Kalpa.
- 9.8Animating My Nature, I again and again send forth all this multitude of beings, helpless under the force of Nature.
- 9.9These acts do not bind Me, O Arjuna, sitting as one indifferent, unattached to those acts.
- 9.10Under Me, as supervisor, Nature produces the moving and the unmoving; therefore, O Arjuna, the world revolves.
Word-by-word→
- asya
- this
- mām
- me
- aprāpya
- without attaining
- mṛityu
- death
- samsāra
- material existence
- vartmani
- in the path
- dharmasya
- of dharma
- parantapa
- Arjun, conqueror the enemies
- nivartante
- come back
- puruṣhāḥ
- (such) persons
- aśhraddadhānāḥ
- people without faith
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