मत्तः परतरं नान्यत्किञ्चिदस्ति धनञ्जय।मयि सर्वमिदं प्रोतं सूत्रे मणिगणा इव ॥

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

• 7.1The Blessed Lord said, "O Arjuna, hear how you shall, without doubt, know Me fully, with your mind intent on Me, practicing Yoga and taking refuge in Me."
• 7.2I will declare to you in full this knowledge combined with realization, after knowing which nothing else remains to be known here.
• 7.3Among thousands of men, one may perchance strive for perfection; even among those successful strivers, only one may perchance know Me in essence.
• 7.4Earth, water, fire, air, ether, mind, intellect, and egoism—thus is My Nature divided eightfold.
• 7.5O mighty-armed Arjuna, this is the inferior Prakriti; know it as distinct from My higher Prakriti, the very life-element, by which this world is upheld.
• 7.6Know that these two are the womb of all beings; thus, I am the source and dissolution of the whole universe.

• 7.7There is nothing higher than Me, O Arjuna. All this is strung on Me, like clusters of gems on a string.

• 7.8I am the flavor in water, O Arjuna; I am the light in the moon and the sun; I am the syllable Om in all the Vedas, sound in the ether and virility in men.
• 7.9I am the sweet fragrance in the earth and the brilliance in the fire, the life in all beings, and I am the austerity of ascetics.
• 7.10Know Me, O Arjuna, as the eternal seed of all beings; I am the intelligence of the intelligent, and the splendour of the splendid objects.
• 7.11Of the strong, I am the strength devoid of desire and attachment, and in all beings, I am the desire in accordance with Dharma, O Arjuna.
• 7.12Whatever beings (and objects) that are pure, active, and inert, know that they proceed from Me. They are in Me, yet I am not in them.
• 7.13Deluded by these Natures, composed of the three qualities of Nature, all this world does not know Me as distinct from them and immutable.
• 7.14Verily, this divine illusion of Mine, composed of the three qualities, is difficult to cross over; those who take refuge in Me alone, can cross over this illusion.

na

not

iva

like

asti

there is

idam

which we see

mayi

in me

protam

is strung

sarvam

all

sūtre

on a thread

mattaḥ

than me

para-taram

superior

dhanañjaya

Arjun, conqueror of wealth

anyat kiñchit

anything else

maṇi-gaṇāḥ

beads