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Bhagavad Gita · 6.8 · Path of Meditation·8 of 47

ज्ञानविज्ञानतृप्तात्मा कूटस्थो विजितेन्द्रियःयुक्त इत्युच्यते योगी समलोष्टाश्मकाञ्चनः

jñāna-vijñāna-tṛiptātmā kūṭa-stho vijitendriyaḥ

yukta ityuchyate yogī sama-loṣhṭāśhma-kāñchanaḥ

Sanskrit recitation

Who is truly a yogi · 6.1–6.9 · Teaching

Translation

The Yogi who is satisfied with the knowledge and wisdom of the Self, who has conquered the senses, and to whom a clod of earth, a piece of stone, and gold are all the same, is said to have attained Nirvikalpa Samadhi.

Meaning

Jnana is ParokshaJnana or theoretical knowledge from the study of the scriptures. Vijnana is Visesha Jnana or Aparoksha Jnana, i.e., direct knowledge of the Self through Selfrealisation (spiritual experience or Anubhava).Kutastha means changeless like the anvil. Various kinds of iron pieces are hammered and shaped on the anvil, but the anvil remains unchanged. Even so the Yogi remains unshaken or unchanged or unaffected though he comes in contact with the senseobjects. So he is called Kutastha. Kutastha is another name of Brahman, the silent witness of the mind. (Cf.V.18VI.18)

After Swami Sivananda

Who is truly a yogi· 6.1–6.9

Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.

Word-by-word
iti
thus
sama
looks equally
yogī
a yogi
aśhma
stone
jñāna
knowledge
uchyate
is said
yuktaḥ
one who is in constant communion with the Supreme
vijñāna
realized knowledge, wisdom from within
loṣhṭra
pebbles
kāñchanaḥ
gold
kūṭa-sthaḥ
undisturbed
tṛipta ātmā
one fully satisfied
vijita-indriyaḥ
one who has conquered the senses

Related verses

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