Bhagavad Gita · 4.34 · Path of Knowledge and the Disciplines of Action·34 of 42
तद्विद्धि प्रणिपातेन परिप्रश्नेन सेवया।उपदेक्ष्यन्ति ते ज्ञानं ज्ञानिनस्तत्त्वदर्शिनः ॥
tad viddhi praṇipātena paripraśhnena sevayā
upadekṣhyanti te jñānaṁ jñāninas tattva-darśhinaḥ
Sanskrit recitation
Knowledge that cuts doubt · 4.34–4.42 · Teaching
Translation
Know that the wise who have realized the truth will instruct thee in that knowledge through long prostration, supplication, and service.
Meaning
Go to the teachers (those who are well versed in the scriptures dealing with Brahman or Brahmasrotris, and who are established in Brahman or Brahmanishthas). Prostrate yourself before them with profound humility and perfect devotion. Ask them questions, O venerable Guru What is the cause of bondage How can I get liberation What is the nature of ignorance What is the nature of knowledge What is the AntarangaSadhana (inward spiritual practice) for attaining Selfrealisation Serve the Guru wholeheartedly. A teacher who is versed in the scriptures (Sastras) but who has no direct Selfrealisaiton will not be able to help you in the attainment of the knowledge of the Self. He who has knowledge of the scriptures and who is also established in Brahman will be able to instruct thee in that knowledge and help thee in the attainment of Selfrealisation. Mere prostrations alone will not do. They may be tinged with hypocrisy. You must have perfect faith in your Guru and his teaching. You must serve him wholeheartedly with great devotion. Now hypocrisy is not possible.
After Swami Sivananda
Knowledge that cuts doubt· 4.34–4.42→
Teachers usually read this idea across several verses together, one shared reflection covers the whole unit.
4.34Know that the wise who have realized the truth will instruct thee in that knowledge through long prostration, supplication, and service.
- 4.35Knowing that thou shalt not, O Arjuna, again be deluded like this; and by that thou shalt see all beings in thyself and also in me.
- 4.36Even if thou art the most sinful of all sinners, yet thou shalt surely cross over all sins by the raft of knowledge.
- 4.37As the blazing fire reduces fuel to ashes, O Arjuna, so does the fire of knowledge reduce all actions to ash.
- 4.38Verily, there is no purifier in this world like knowledge. He who is perfected in Yoga finds it within the Self in due time.
- 4.39The one who is full of faith, devoted to it, and has subdued their senses obtains this knowledge; and upon obtaining the knowledge, they attain the supreme peace immediately.
- 4.40The ignorant, the faithless, and the doubting self go to destruction; there is neither this world nor the other, nor happiness for the doubting one.
- 4.41He who has renounced actions through Yoga, whose doubts have been dispelled by knowledge, and who is self-possessed—such a one is not bound by actions, O Arjuna.
- 4.42Therefore, with the sword of knowledge (of the Self), cut asunder the doubt of the self, born of ignorance, residing in your heart, and take refuge in Yoga. Arise, O Arjuna!
Word-by-word→
- te
- unto you
- tat
- the Truth
- viddhi
- try to learn
- sevayā
- by rendering service
- jñānam
- knowledge
- jñāninaḥ
- the enlightened
- paripraśhnena
- by humble inquiries
- praṇipātena
- by approaching a spiritual master
- upadekṣhyanti
- can impart
- tattva-darśhinaḥ
- those who have realized the Truth
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